Lecture 6 - Enchanted loom
The brain-the Enchanted Loom as Sir Charles Sherrington, one of the founders of modern brain research, called it is quite simply, the most intricate, complex, almost miraculous product of evolution. The tapestry woven in the loom of the human brain has one hundred thousand million threads - the fibres of all its nerve cells. Its complexity and performance, in almost all respects, far exceed the capabilities of any computer . Computers have very good memories and can perform prodigious feats of mathematical calculation, but they are pathetically slow and simple-minded when it comes to interpreting visual images that we can recognise at a glance.
Even the simplest of animals have some sort of sensory detectors but not all animals have brains. The brain seems to have evolved in parallel with the increase in sensory capacity and the use of sensory information to guide and control the animal's behaviour. Indeed, two-thirds or more of the entire human cerebral cortex is probably devoted to the analysis and interpretation of signals from the sense organs. What may have started as a simple set of connections between sense organs and muscles or glands has become the instrument of perception, of reason, of thought and of free will. The human brain is not a passive servant of the sense organs: it is a thoughtful and versatile machine, which not only sorts and classifies sensory information, searching for clues to important events in the outside world, but also goes beyond the messages from the sense organs, intelligently interpreting on the basis of expectation, past experience and information from other sources.
We don't just see the retinal image in our eye: we perceive a 'model' of the outside world created inside our heads, and that model is, in many ways, a more reliable copy of the physical world than the retinal image itself. In our perceptual world, objects can be identified and classified regardless of their distance from the eyes or their orientation in space.
The photochemical reaction in the receptor cells in our eyes is probably very similar to that occurring in the light-detecting structures in the first photosensitive animals. They were merely capable of detecting whether it was light or dark. We can recognise things; we know where they are and how far away; we see their colour, shape and movement. We see the significance of the world about us. All this we owe to the brain - the searcher for meaning.
About the 1982 CHRISTMAS LECTURES
Our sense organs are windows on the world. But just like windows, as well as giving us a view of the physical world, the senses also restrict our outlook on the things around us. Philosophers have worried for centuries about the reliability of the human senses and about the relationship between the real world and the world as we see, hear and feel it. Is the world only a creation of our minds?
I am no philosopher, so I am happy to accept that there is a real world out there and that our sense organs simply describe it to our brains. But this means that the world we know through our perceptions is created by processes in our brains and the validity of this imagined world depends crucially on the way that our sense organs and our brains work together to perform the magic of perception. My aim in these lectures is to describe the way that the sense organs act as biological instruments of detection, measurement and analysis. I shall try not to be a 'human chauvinist' but will show that our senses, perfect though they are for our needs, are only a small part of the repertoire of biological instruments of detection and measurement that evolution has invented.
It is hard to accept that our perception of things around us is incomplete, but the fact is that we are blind and deaf to much that is happening in the world. We sense what we need to sense. Every animal lives in its own perceptual world, a world of its own creation. Let us be proud of the incredible performance of our own sense organs and brains but let us not forget that other creatures have marvellous sense organs that we do not. They live in other worlds, in perceptual worlds created by their own particular sense organs, worlds that we can never experience directly but can only dream about.Join me in these lectures on a journey to the edges of your own perceptual world and into the sensory worlds of other animals. I shall give the members of the audience plenty of opportunities to test their own senses and to discover how they work, and we shall be joined, from time to time, by animals who will show us all how very clever their sense organs are!
About Colin Blakemore
Sir Colin Blakemore (1 June 1944 – 27 June 2022) was a British neurobiologist, specialising in vision and the development of the brain. His own research work was mainly concerned with the mechanisms in the brain for the interpretation of signals from the eyes, and especially in the early development of vision during the first few days and weeks of an animal's life. He was well known for his work in communicating science to the public and published many popular books.